Keyword not provided in the OCR text. : ​ค้นหาหนังสือธรรมะ หน้า 289 / 291

self-mortification 19, 27, 35-7, 103, causes lamentation 32; causes one 105, 194-5: dominates contemporainary spiritual thought 194-5; examples of practice 35; fruitless 19; {metaphors, grasshopper le

This text discusses the concepts of self-mortification and sensual indulgence. It elaborates on the causes and consequences of self-mortification, which often leads to lamentation and spiritual harm.

dying 58, 67-9, 199; of exposure to third absorption 129, 130, 131 hateful things 71-2; of illness, 12, thought, discursive, sense 96, 100 46, 57, 66-7, {metaphors: donkey thought-conception: discursi

This text delves into the intricate themes of suffering and enlightenment within Buddhist teachings. It explores the various aspects of suffering, including its origins and manifestations, and the pat

worldly 83 true self, Dhammakaya as 110 Udaka Rāmaputta Hermit 193 unfortunate [hell] realms 83 Universal Monarch: wheel of, comparable to Dhammacakka, 183-6; endowments 184 untouchable cast

This text delves into fundamental Buddhist concepts including the nature of wholesomeness, the implications of worldly wealth, and the consequences of unwholesome behavior. The idea of the Universal M

byādhi (see illness) byādhi dukkhā (see the suffering of illness) byāpāda (see vengefulness) byāpādavitaka (see preoccupation with vengefulness) cāgo (relinquishing, letting go: see characteristics of

This text delves into significant terms and concepts in Buddhist philosophy, addressing themes such as illness, suffering, relinquishing, and the foundations of success. Important terms like byādhi (i

gammo (adj. reason why people icchā (see jealousy) settle for the household life: see iddhipada (see Four Foundations harm of sensual-indulgence) of Success) gandha (scant: see sense-objects) Indra (P

This text delves into various sensory terms found in Buddhist scriptures, particularly focusing on olfactory and gustatory experiences. It covers concepts such as gandha (smell), jihvā (taste), and th

Kakusandha (P. the name of a käya samphassa (tactile contact: past Buddha) see sense-contact) kalla (see embryonic precursor) käyasucarita (see wholesome kāma (see sensuality) physical deeds) kāmabhav

This text provides a glossary of key Buddhist terms, including definitions and insights into concepts such as Käyasucarita (wholesome physical deeds), Kāmabhava (sense-sphere existence), and various f

Speech at the transcendental level) see sense consciousness) manussasampatti (see worldly wealth) Mara q.v. (P. devil, demon) maggañāṇa (see knowledge of the path out of defilements) maraṇa (see dying

This text delves into essential Buddhist terms and their meanings. It covers concepts such as Mara (the demon), Mettā (loving-kindness), and the significance of terms like 'maraṇa' (dying) and 'mutti'

nevasāññāṇasāññāyatana (absorption of neither-perception-nor-non-perception: see formless absorptions) Nevasāññāsaññāyatanaabhūmi (realm of neither-perception- nor-non-perception: see formless Brahma

This text delves into various Buddhist concepts such as Nevasāññāṇasāññāyatana, the realm of neither-perception-nor-non-perception, Nibbāna, and other related terms. It discusses the Five Aggregates,

Pathama Magga (a level of *phötthabba tanhä* (tactile craving: meditational attainment, synonymous with "Initial Path", *phötthabba vicāra* (tactile discursive thought: see sense discursive thought: s

This text delves into the intricate concepts surrounding Pathama Magga in Buddhist teachings. It includes various terms such as tactile craving (*phötthabba tanhä*), tactile thought conception (*phött

rasa-saṅchetana (gasticatory volition: see sense volition) rasa-saṃnā (gasticatory sense registration: see sense registration) rasa-tanḥa (gasticatory craving: see sense craving) rasa vicāra (ga

This text elaborates on significant concepts in Buddhist psychology, including gasticatory and visual perceptions such as rasa (taste) and rūpa (form). It addresses terms like gasticatory volition, se

feeling: see aggregates) vedanānupassanā-satitapatthā (see mindfulness of feeling in the feeling) Vehapphalā (P. realm of Brahmas with abundant reward: see form Brahma realms) vibhavaṭaṅhā (see cravin

This text provides an in-depth understanding of various important Buddhist concepts. It covers essential terms such as vedanānupassanā (mindfulness of feelings), vipassanā (insight), and viriya (energ

According to author, Phrabhavanaviryakhun (Luang Phaw Dattajeewo), the Buddha’s First Teaching: “…the Dhammacakkapavattana Sutta is so important because it acts like a master-plan for all the subseq

This annotated edition of the Saraththamuccaya commentary on the Dhammacakkapavattana Sutta emphasizes its pivotal role as a comprehensive guide for all subsequent teachings during the Buddha’s lifeti

THE LIFE & TIMES OF LUANG PHAW WAT PAKNAM

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from the same distributors Academic 9789748920931 Buddhism into the Year 2000 9789748235875 Palitext CDROM Database of the Entire Pali Canon Biography 9789748940946 The Life & Times of Luang Phaw Wa

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The text in the image reads: "The tradition of meditation in Thailand is as old as Buddhism in Thailand itself. During the time of Luang Phaw Wat Paknam, there were several ancient texts of meditatio

One day he wanted to know find out about the origin of lying. When the nursemaid took him on her hip and carried him outside beyond the eaves of the house, the infant raised his head and pointed at th

This text explores the fascinating world of quantum physics, detailing its foundational principles such as wave-particle duality, the uncertainty principle, and quantum entanglement. It traces the his

ruined temple was an uncommon occurrence in rural Suphan Buri. Eventually the large congregation attracted the prying eyes of the Supan Buri authorities who mistook the gathering for a nascent uprisin

This book delves into the complex dynamics of climate change, examining its impact on ecosystems, human health, and economies. It presents scientific evidence, case studies, and actionable solutions t

who were reluctant to co-operate with Luang Phaw's reforms. They were the ones who preferred the status quo. Luang Phaw observed: "These uneducated children are littering up the country — and wrecki

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One day in the afternoon, as Luang Phaw was receiving guests, a dark-skinned man of Indian descent, called ‘Bang’, came to visit having heard Luang Phaw’s reputation. He bowed down in respect to Luang

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(cakravartin). He said: "If only this crystal ball would stay with us, we wouldn't need to bother with this bad old world any more. We could start out on a whole new world and turn everything around.

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